Суд над Бхагавад-гитой / Attempt to ban Bhagavad-gita

New Vrindaban: It's All Over Now, Bar the Cover-up

BY: KRSNANANDA DASA


Dec 30, USA (SUN) — The Truth, as we are assured by sastra, has finally come out into the open and somewhat bumpy fields of 'New Vrindaban'.


Tirtha brutally murdered Chakranadi, and a short while later Chakranadi's infant son was suffocated in an abandoned fridge.


Later, Triyogi dasa bashed in the head of Kirtanananda with a heavy pipe, enraged by the realization that the exclusive eleven paramahamsas were never appointed 'to be gurus' by Srila Prabhupada; his anger was compounded by the fact that Kirtanananda was currently an active homosexual pedophile presenting himself as a 'guru'.


Sulocana Prabhu, who had had his wife and children taken away by Kirtanananda's nasty manipulations, was blamed for this head-bashing by Triyogi dasa. Sulocana had written the ground-breaking expose "The Guru Business" (still available on line) and was known as the sworn enemy of Kirtanananda. In "The Guru Business", the guru-fraud perpetrated by the GBC post November 1977 is documented along with Kirtanananda's deep-seated sexual predilections. Triyogi's attack was thought to have been inspired by Sulocana Prabhu.


While Kirtanananda lay recovering in hospital, Radhanatha decided to murder Sulocana. Tapa Punj would oversee the murder. Tirtha, with Janmastami as assistant/driver, would be the killer. Tirtha had proven himself with his murder of Chakranadi, and Janmastami had military experience in Vietnam. This plan went up the line to Kirtanananda in hospital who gave approval. Kuladri at the bedside of Kirtanananda had already consulted with Radhanatha and through Kuladri news of the plan reached the other leaders of New Vrindaban: Malati, Devamrita, Candramauli, and Umapati. However, at the same time, Tirtha was letting the cat out of the bag by informing various persons, such as Yudhistra in L.A., of the coming murder. Tirtha's line was that the murder was bona fide as Kirtanananda was a pure devotee and it would be a devotional plus to assist.


Tirtha's stupid mouthing about the coming murder and requests for assistance only served to advertise further the murder plan back to practically all residents of New Vrindaban. In fact, the plan quickly went all over the ISKCON grapevine. Hence, when Radhanatha was to be approved as a guru to wear the shoes of the incarcerated Kirtanananda, one of the conditions of the well-informed GBC was that he should not be charged as conspirator murderer. (At this point, it is interesting to note that the GBC condition was not that Radhanatha should have had nothing to do with the murder, only that he not be charged with the murder. All the GBC members knew, then as now, that Radhanatha was involved. Apparently, this is a secret GBC standard: to be rubber-stamped an ISKCON 'guru', one can be a murderer of devotees, but not a publicly known murderer of devotees.)


Interestingly, the police were feeding the murder plotters in New Vrindaban information about the whereabouts of Sulocana Prabhu from his captured diary. The police were knowingly encouraging the murder, hoping that this would give them the excuse to charge into New Vrindaban and bust Kirtanananda, thus hopefully bringing down the whole commune. The police, "to protect and serve", cared little about Sulocana - he was just a pawn to them. This activity by the police of knowingly encouraging Sulocana's murder is of course illegal. So, after the murder there was an unwritten and understood pact between the police and Radhanath: Radhanath keeps quite about the police role, and the police keep quite about Radhanath's role - providing of course Radhanath helps them put Kirtanananda away. Radhanath complied.


One night in L.A., Tirtha, with Janmastami as driver, found Sulocana Prabhu parked up in his mobile home. Sulocana was shot in the head through a window while sitting at his word processor (we are informed).


After the murder, Tirtha and Janmastami split up. Tirtha under close police surveillance was soon picked up. Janmastami left for India, Vrindaban initially, and then after a few months settled in the less conspicuous Gurugoan project of Kirtanananda just south of Delhi. Soon at this time, Tapo-punja also turned up in India, following the route of Janmastami. In India, Janmastami started to have deep feelings of guilt and regret for his role and thus is now speaking the truth about the murder. He takes honest responsibility for his role, but feels that he was manipulated by Radhanath into the murder as he was a disciple of Kirtanananda, whom he now rejects.


Following the murder, the word quickly went out all over ISKCON. In North America to ensure silence, a number of devotees were threatened, beaten or had their property destroyed by mysterious fires. In just a few months, Sulocana's son was to drown mysteriously in New Vrindaban. The message was clear.


Immediately after the shooting, there was a sudden requirement for flight from justice money. Dharmatma, the moneyed sankirtana boss of New Vrindaban, was entreated by Radhanatha to supply funds, but Dharmatma, first of all, didn't want to release the large amount of cash, but also feared the legal implications of supplying money to murderers for their flight from justice. As Dharmatma had balked, Radhanath went to Kirtanananda and told him the situation. Radhanatha was particularly desperate at this time because the murderers if caught would implicate him as the mastermind. The solution was that Dharmatma would give the money directly to Kirtanananda, thereby he, Dharmatma, would not have given the money directly to Radhanatha, i.e., Dharmatma had plausible deniability. Thus Kirtanananda received the cash but made the mistake of putting his fingerprints all over it by counting it before passing it on to Kirtanananda. However at the subsequent trial this was not seen as ultimate proof of his complicit involvement in the murder.


With the darkening cloud of legal proceedings hanging over them, all the murder conspirators and leaders of New Vrindaban swore an oath of silence not to implicate one another in the murder and to support one another always. This oath has been followed to this day like a secret society within ISKCON and the GBC.


Subsequently, Kirtanananda and Tirtha dutifully took the fall for the murder. Radhanath who has attained the heights (or depths) as an ISKCON guru is now a protected kingpin with his societal power and influence, helpful to the New Vrindaban cabal, but he recognizes that he is beholding, especially to Tirtha and Kirtanananda; hence he has always kept good relations with these jailmates, knowing that they could really blow his cover. However Janmastami by speaking the truth has bravely put the cat amongst the pigeons. We must praise Janmastami for his honesty. Those that know him personally know that he is a sincere devotee that was badly manipulated by Radhanatha. He is now on the path of purification by telling the plain truth of the whole sordid affair and by living in a mood of repentance.


Can we expect the same truth, penance and repentance from Radhanath, Tirtha, Tapo-punj, Kuladri, Malati, Devamrita, Candramauli, Umapati, even the GBC, many of whom knew that Radhanath was the murder mastermind even as they were rubberstamping him 'guru'? Of course not. All the above New Vrindaban leaders stayed on for years at New Vrindaban knowing well that Kirtanananda and Radhanatha had been involved in the murder of their godbrother, Sulocana dasa. It suited them to keep quiet about the murder, homosexuality, abuse and pedophilia in New Vrindaban then, and it is highly unlikely that they are going to speak the truth now, especially when some have been rubber-stamped as ISKCON 'guru' and reached the GBC body with covert help from one another. Instead, we will get the usual personal denials and ad hominem attacks on Janmastami dasa and the attempts to sweep the matter under the carpet. But, as the lying, maneuverings, and denials go on for months and months, Radhanath, Tirtha, Tapo-punj, Kuladri, Malati, Devamrita, Candramauli, Umapati, and the GBC, should realize that it's too late: we all know the facts now and that by lying and denying they are only further straying from the truth and only serving to disgrace themselves. Better that they resign their positions within the society and go with just a little dignity.


"The Truth will Out" and is now out.


Your servant,

Krsnananda dasa