Суд над Бхагавад-гитой / Attempt to ban Bhagavad-gita


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2011-12-18 00:31

Tam: Jayapataka Maharaja.

SP: You are also in India. (Long pause) You can note down these names.

Tam: Yes, I have them. (The list is read, and Srila Prabhupada adds two more names-Hrdayananda and Ramesvara.

SP: (Long pause) So without waiting for me, whoever you consider deserves. That will depend on discretion.

Tam: On discretion.

SP: Yes.

Tam: That's for first and second initiations?

SP: Hmmm.

NOTE: One very obvious question: If it were clear from the May tape that the new initiates would be the disciples of the ritviks, then why was none of this mentioned in this June tape? Why was Tamala still trying to get Prabhupada to say something else? The answer is obvious. They hadn't yet conceived their plot and dubbed the May tape. There is no mention in this tape of the ritviks becoming anything special after Srila Prabhupada's departure. As such there is no question of construing an appointment of gurus from these two transcripts. But since the May tape was tampered with, not only is it not valid evidence, but it is conclusive evidence as to the demoniac nature of the "gurus"-just the opposite of the divine nature they claimed the tape represented.

Another significant point is that Bhavananda and Hansadutta were not named in this June tape. Their names appeared on the letter issued to all centers that Prabhupada signed, but they were not named in this tape. No doubt some "good reasons" were given to Prabhupada later on to include them even though Bhavananda had only a year previously been caught by Pippilai dasa pants down, having sex with a Bengali boy in Mayapur. Just months previously, Prabhupada had said that Hansadutta was "praying daily that I die so that he can become guru." Prabhupada was aware of the character of all these ritviks. Ritvik has no special authority whatsoever. He simply gives initiation on the guru's behalf. Otherwise why would Prabhupada say, "whoever is nearest." The common argument, introduced by Sridhar Maharaja is that, "Well, it only makes sense that if Prabhupada made them ritviks, they must be the most advanced devotees." Sridhar may have even been the first to introduce that idea even though two years previously Sridhar had said that ritvik implied no special position.

Aside from all that, Tamala Krsna has directly confessed (on tape) in the Pyramid House Talks, Dec. 3, 1980 that, "Actually, Prabhupada never appointed any gurus. He didn't appoint eleven gurus. He appointed eleven ritviks. He never appointed them gurus. Myself and the other GBC have done the greatest disservice to this movement the last three years because we interpreted the appointment of ritviks as the appointment of gurus."

The "gurus" placed a great deal of importance on this tape to substantiate their claims, but the fact is that this tape, at least in its present condition, is the least authoritative explanation of guru. But Prabhupada, seeing past, present, and future, knew that this tape would be used to exploit the devotees. And so within this tape he planted one very important line that gives us the all-important clue as to what is the authoritative explanation on the subject of guru after his departure. He gave that clue by quoting "amara ajnaya guru hana." Nowhere does Srila Prabhupada say that a bona fide guru, a guru who actually sees Krsna face to face, can be appointed. The statement, "He's actually guru, but by my order," simply means that everyone is ordered to become guru by repeating what Prabhupada has taught us. It is not necessary to wait to see Krsna face to face to become guru and preach. Everyone should preach immediately by repeating what Prabhupada and Lord Caitanya have spoken. That is the meaning of "amara ajnaya guru hana" as explained below by Prabhupada. Everyone must preach from whatever level of realization he is on. But that kind of guru, and the actual liberated guru, are two different things. One is called diksa, and the other is called siksa. Anyone who repeats the message purely can become siksa-guru immediately. One's wife, one's mother, a prostitute, a beggar, a Godbrother, etc. Everyone is ordered to become guru in that sense. It is not possible to be ordered to become a pure devotee. The bona fide diksa-guru must be a pure devotee that is actually liberated. That is the conclusion of all of Srila Prabhupada's instructions on these two types of gurus. This May tape does not in any way contradict those instructions.

Srila Prabhupada's quoting the verse from Caitanya-caritamrta, "amara ajnaya guru hana" (Cc. Mad. 7.128) is so significant we are herein quoting the entire section from the Caitanya-caritamrta. We strongly suggest that the devotees read it carefully. It fully substantiates the conclusions in given in Chapter Nine.

"The brahmana (Kurma) begged Lord Caitanya Mahaprabhu, "My dear Lord, kindly show me favor and let me go with You. I can no longer tolerate the waves of misery caused by materialistic life. (Cc. Mad. 7.126)

"Sri Caitanya Mahaprabhu replied, "Don't speak like that again. Better to remain at home and chant the holy name of Krsna always." (Cc. Mad. 7.127)

Purport by Prabhupada: "It is not advisable in this age of Kali to leave one's family suddenly, for people are not trained as proper brahmacaris and grhasthas. Therefore Sri Caitanya Mahaprabhu advised the brahmana not to be too eager to give up family life. It would be better to remain with his family and try to become purified by chanting the Hare Krsna maha-mantra regularly under the direction of a spiritual master. This is the instruction of Sri Caitanya Mahaprabhu. If this principle is followed by everyone, there is no need to accept sannyasa. In the next verse Sri Caitanya Mahaprabhu advises everyone to become an ideal householder by offenselessly chanting the Hare Krsna mantra and teaching the same principle to everyone he meets."

"Instruct everyone to follow the orders of Lord Sri Krsna as they are given in Bhagavad-gita and Srimad Bhagavatam. In this way become a spiritual master and try to liberate everyone in the land." (Cc. Mad. 7.128)

Purport by Prabhupada: "This is the sublime mission of ISKCON. Many people come and inquire whether they have to give up family life to join the Society, but that is not our mission. One can remain comfortably in his residence. We simply request everyone to chant the maha-mantra.... If one is a little literate and can read Bhagavad-gita As It Is and Srimad-Bhagavatam, that is so much the better. These works are now available in an English translation and are done very authoritatively to appeal to all classes of men. Instead of living engrossed in material activities, people throughout the world should take advantage of this movement and chant the Hare Krsna maha-mantra at home with their families. One should also refrain from sinful activities-illicit sex, meat-eating, gambling and intoxication. Out of these four items, illicit sex is very sinful. Every person must get married. Every woman especially must get married. If the women outnumber the men, some men can accept more than one wife. In that way there will be no prostitution in society. If men can marry more than one wife, illicit sex life will be stopped.... The Krsna consciousness movement is trying to elevate human society to the perfection of life by pursuing the method described by Sri Caitanya Mahaprabhu in His advice to the brahmana Kurma. That is, one should stay at home, chant the Hare Krsna mantra and preach the instructions of Krsna as they are given in Bhagavad-gita and Srimad Bhagavatam."

"Sri Caitanya Mahaprabhu further advised the brahmana Kurma, "If you follow this instruction, your materialistic life at home will not obstruct your spiritual advancement. Indeed, if you follow these regulative principles, we will again meet here, or, rather, you will never lose My company." (Cc. Mad. 7.129)

Purport by Prabhupada: "This is an opportunity for everyone. If one simply follows the instructions of Sri Caitanya Mahaprabhu, under the guidance of His representative, and chants the Hare Krsna mantra, teaching everyone as far as possible the same principle, the contamination of the materialistic way of life will not even touch him. It does not matter whether one lives in a holy place like Vrndavana, Navadwipa or Jagannatha Puri or in the midst of European cities where the materialistic way of life is very prominent. If a devotee follows the instructions of Sri Caitanya Mahaprabhu, he lives in the company of the Lord. Wherever he lives, he converts that place into Vrndavana and Navadvipa. This means that materialism cannot touch him. This is the secret of success for one advancing in Krsna consciousness.

"At whosoever's house Sri Caitanya accepted His alms by taking prasada, He would convert the dwellers to His sankirtana movement and advise them just as He advised the brahmana named Kurma. (Cc. Mad. 7.130)

Purport by Prabhupada: "The cult of Sri Caitanya Mahaprabhu is explained here very nicely. One who surrenders to Him and is ready to follow Him with heart and soul does not need to change his location. Nor is it necessary for one to change status. One may remain a householder, a medical practitioner, an engineer, or whatever. It doesn't matter. One only has to follow the instructions of Sri Caitanya Mahaprabhu, chant the Hare Krsna maha-mantra and instruct relatives and friends in the teachings of Bhagavad-gita and Srimad-Bhagavatam. One has to learn humility and meekness at home following the instructions of Sri Caitanya Mahaprabhu, and in that way one's life will be spiritually successful. One should not try to be an artificially advanced devotee thinking, 'I am a first-class devotee.' Such thinking should be avoided. It is best not to accept any disciples. One has to become purified at home by chanting the Hare Krsna maha-mantra and preaching the principles and be freed from the contamination of material life.... To protect his preachers, Sri Caitanya Mahaprabhu has given much clear advice in these verses of Caitanya-caritamrta.

Need more than this be said on the status of ISKCON's self-appointed gurus? Comments, inquiries, and donations toward this book may be sent to Steve Bryant (Sulocana dasa), 2124 Kittredge #32, Berkeley, CA, 94704. Thank you.